Mu'azzam Institute of Philosophy and Political Theory, Report of Activities

REPORT: 7th Edition of Ibrahim Mu’azzam Institute of Philosophy and Political Theory for Young People

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Hosted by: Center for Information Technology and Development (CITAD)

Date: December 2–4, 2025

Time: 9:00 AM – 4:00 PM

Venue: Tajudeen Hall, CITAD Office

Participants: 30 young people (26 male, 4 female)

Resource Persons: Engr. Y’z (Director, CITAD), Prof. Ibrahim Mu’azzam, Prof. Ibrahim Bello Kano

Paper Presentation: “Thoughts and Contributions to Pan-Africanism and African Unity” by Tajudeen Abdul-Raheem, 

presented by Sani Muhammad Khamees

Event Overview

The 7th edition of the Ibrahim Mu’azzam Institute brought together young participants from different backgrounds and different fields of study for three days of interactive discussions, lectures, and paper presentations..

The event focused on philosophy, political theory, ethics, and indigenous intellectual traditions, providing participants with tools to think critically about society, governance, and human behavior.The training was an interactive class, with active engagement between the resource persons and the participants. The sessions were highly participatory and full of discussion.

Paper Presentation Highlights

The paper presented by Sani Muhammad Khamees focused on Tajudeen Abdul-Raheem, highlighting:

  1. Background and Biographical Formation

Early and later influences shaping his philosophical and political thought

  1. Contributions to Pan-Africanism

Role in the 7th Pan-African Congress, promoting non-racial Pan-Africanism

Involvement in pro-democracy struggles across Africa

Advocacy for women’s rights and emancipation

  1. African Unity and Conflict Management

Contribution to the transition from the Organization of African Unity to the African Union

Involvement in major African conflicts 1994 Rwandan Genocide Second Congo Wars

Conflicts in the Horn of Africa, including Sudan and Ethiopia–Eritrea wars

Key Philosophical Themes Discussed

Epistemology (Sources of Knowledge)

Knowledge comes through the senses (eyes, hands, tongue) and human experience, not only through abstract reasoning.

Ethics and Morality

Ethics studies what makes actions moral or immoral.

Morality is culturally relative and varies across societies (e.g., Africa vs. Europe).

Logic

  • Valid arguments are based on reasoning, not emotional or lengthy speeches.
  • Logical systems help analyze sound reasoning and fallacies.
  • Indigenous Philosophy (Kano/African)
  • Kano and Hausaland had rich philosophical traditions addressing ethics, governance, and knowledge.
  • Scholars like Abdullahi Sukār explored morality, discipline, and ethical living (e.g., Adiyatu al-Muridiyya).

Political Philosophy

Al-Maghili’s works (e.g., Taj al-Muluk) on leadership and governance

ʻAbd al-Qasim ibn Hafsan wrote an early form of a constitution

ʻAbdullahi ibn Fawdan wrote on leadership and administration influenced by Al-Mawardi

Logic and Symbolic Reasoning

Aristotelian logic influenced Kano through Arabic scholarship

Manuscripts like ʻIlm al-Jabr treated letters and numbers as metaphysical principles

Metaphysics and Theology

Islamic theological traditions (Mu‘tazilism and Ash‘ariyyah) used philosophy and logic to address:

  • Existence of God
  • Causality
  • Free will vs. determinism
  • Prophecy and miracles

Philosophy and Society

Philosophers respond to real social problems:

  • Plato & Aristotle → forms of government
  • Hobbes → absolutism shaped by civil war
  • Marx → workers’ rights shaped by industrial exploitation

Purpose of Philosophy

To understand societal problems and propose solutions

Encourages critical thinking and revisiting Indigenous intellectual heritage

Key Philosophical & Political Theory Points

Marx: Surface vs. Depth

Social reality has a visible surface and hidden structures (class, power, economy).

Science exists because appearance and essence do not coincide.

Ideology (Marx & Engels)

Ideas can “haunt” societies and shape political reality.

Ideologies influence perception and interpretation of events.

Language and Meaning (Saussure, Derrida)

Knowledge is Not Static

Scientific and social knowledge changes over time

Political and philosophical theories evolve through debate and crisis

Foucault: Archaeology, Genealogy, and Discourse

Concepts like “madness” or “normality” are historically constructed

Ideas develop through crises and conflicts, not linear progress

Discourses include some ideas and exclude others; excluded ideas often return

Freud: Return of the Repressed

Excluded ideas influence meaning and social behavior unconsciously

Baudrillard: Simulation & Hyperreality

Media and technology create experiences that replace direct reality

Political promises, advertisements, and consumer culture simulate reality

Ideology, Morality, and Human Behavior

People may follow ideologies inconsistently due to ignorance or personal gain

Human fallibility is universal; everyone commits wrongs

Ideologies have practical consequences and may conflict in real-life implementation

Historical, cultural, and social contexts shape ideology, e.g., Northern Nigeria’s multi-ethnic society

Misinterpretation of religion or ideology can contribute to extremism

Criticism vs. Critique

Criticism

Points out faults or moral judgments, often without solutions

Critique

Goes deeper to analyze causes and motivations

Triple critique approach: identify problem → analyze causes → suggest solutions

Responding to personal attacks requires understanding motives, not retaliation

Knowledge and Intellectual Growth

Criticism and critique are essential for intellectual development

Effective critique requires deep analysis and practical understanding

Continuous learning and questioning assumptions are vital for personal and societal growth

Life is experienced beyond books; reflection and lived reality are important for understanding

Takeaways

Philosophy and political theory help analyze power, society, and reality beyond appearances

Language, ideology, and knowledge are unstable and context-dependent

Critical thinking is essential for understanding social norms, religion, technology, and politics

Revisiting African intellectual heritage is key to solving contemporary challenges

Conclusion 

At the closing of the training, all participants were awarded certificates of completion. In appreciation of their participation, the Director of CITAD presented each participant with two complimentary books authored by Professor Ibrahim Mu’azzam and published by CITAD.

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